Religion and abortion

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Many religious traditions have adopted an abortion attitude, and this attitude reaches a broad spectrum, as highlighted below.

Video Religion and abortion

BahÃÆ'¡'ÃÆ' Faith

Abortion, for the purpose of removing unwanted children, and permanent sterilization are generally prohibited for Bahá¡AÃÆ's unless there are some medical reasons for it. Today, BahÃÆ'¡'ÃÆ's are encouraged to decide on their own conscience in the light of the general guidance found in Bahá'A writings.

Maps Religion and abortion

Buddhism

There is no single Buddhist view of abortion. Some traditional sources, including some Buddhist monastic codes, argue that life begins at conception, and that abortion, which will then involve the deliberate destruction of life, must be rejected. The complexity of the matter is the Buddhist belief that "life is a continuum with no visible starting point". Among Buddhists, there is no official or preferred view of abortion.

The Dalai Lama says that abortion is "negative", but there are exceptions. He said, "I think abortion should be approved or rejected according to the circumstances of each."

Pushing or causing abortion is considered a serious problem in the monastic order followed by Theravada and Vajrayana monks; monks and nuns should be expelled for assisting a woman in having an abortion. Traditional sources do not recognize the difference between early and late abortion, but in Sri Lanka and Thailand the "moral stigma" associated with abortion grows with the development of the fetus. While traditional sources seem unaware of the possibility of abortion relevant to maternal health, modern Buddhist teachers of many traditions - and abortion laws in many Buddhist countries - recognize threats to the life or physical health of the mother as an acceptable justification for abortion as a problem practical, though it may still be seen as an act with negative moral or karmic consequences.

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Christianity

There is a scientific disagreement about how early Christians felt about abortion, and there is no explicit ban on abortion either in the "Old Testament" or "New Testament" books of the Christian Bible. Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion, and that at different times, and in separate places, early Christians have taken a different stance. Other scholars have concluded that early Christians regarded abortion as sin at all stages; although there is disagreement over their thinking about what kind of sin and how it is held, it looks at least as serious as fornication. Some early Christians believed that the embryo did not have the soul of conception, and consequently, the opinion was divided on whether an early abortion was murder or ethically equivalent to murder.

The early church councils punished women for abortion combined with other sexual crimes, as well as the makers of abortiform drugs, but, like some early Church Fathers such as the Basil of Caesarea, made no distinction between "formed" and "unformed" fetuses. While Gregory of Nyssa and Maximus the Confessor argued that human life had begun at conception, Augustine of Hippo affirmed Aristotle's concept of guarding occurring shortly after conception, after which the point of abortion was regarded as murder, while still retaining the abortion curse at any time from conception and so on. Aquinas repeats Aristotle's view of consecutive souls: vegetative, animal, and rational. This would be the position of the Catholic Church until 1869, when the automatic excommunication restriction for fetal abortion is established, a change that has been interpreted as an implicit statement that conception is a moment of solace. Most of the early repentions imposed the same penance for abortion whether it was early or late, but then medieval conversion was usually distinguished between the two, imposing severe penance for long-term abortion and a lesser penance for abortion. "before [the fetus] has a life".

Contemporary Christian denominations have nuanced positions, thoughts, and teachings about abortion, especially in special circumstances. The Catholic Church, Eastern Orthodox Eastern Orthodox Church, and most evangelical Protestants opposed deliberate immoral abortion, while permitting what is sometimes called indirect abortion, that is, acts that do not seek fetal death as purpose or means, but it is followed by death as a side effect. Some mainline Protestant denominations such as Methodist Church, United Church of Christ, and Evangelical Lutheran Church, among others, are more permissive than abortion. More generally, some Christian denominations may be considered pro-life, while others may be considered pro-choice. In addition, there are considerable minorities in some denominations who disagree with their denominational stand on abortion.

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Hinduism

The classic Hindu text strongly condemns abortion. The British Broadcasting Corporation writes, "When considering abortion, the Hindu way is to choose actions that will not harm all parties involved: mothers and fathers, fetuses and the community." The BBC goes on to state, "In practice, however, abortion is practiced in Hindu culture in India, because religious restrictions on abortion are sometimes ruled out by cultural preferences for boys.This can lead to abortions to prevent the birth of baby girls, called 'fetish women'. "Hindu clerics and women's rights advocates have supported the prohibition of selective sex abortion. Some Hindus support abortion in cases where the mother's life is at an imminent risk or when the fetus has a life-threatening developmental anomaly.

Some Hindu theologians and Brahma Kumaris believe the personality begins at three months and progresses to five months of pregnancy, possibly implying allowing abortion up to the third month and considering aborting past the third month to destroy the present soul incarnate body.

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Islam

Although there are differences of opinion among Islamic scholars about when life begins, and when abortion is allowed, it is most agreed that the termination of pregnancy after 120 days - the point at which, in Islam, the fetus is considered to be a living soul - is not permitted. Some Islamic thinkers argue that in cases before four months of pregnancy, abortion should be allowed only in cases where the mother's life is in danger or in cases of rape.

Some Muslim law schools allow abortion in the first sixteen weeks of pregnancy, while others allow it only in the first seven weeks of pregnancy. The farther along the pregnancy has grown, the greater the error. The Qur'an does not specifically mention abortion, but it alludes to problems by condemning intentional murder. All schools receive abortion as a means to save their lives.

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Judaism

Orthodox Jewish teachings allow abortion if necessary to protect the life of pregnant women. While the Reform, Reconstruction and Conservatives movement openly advocates for the right to safe and accessible abortion, the Orthodox movement is less united in this issue. Many Orthodox Jews oppose abortion, except when it is necessary to save a woman's life (or, according to some, women's health).

In Judaism, the view of abortion is primarily based on the legal and ethical teachings of the Hebrew Scriptures, the Talmud, the decisions of the responses, and other rabbinic literature. In general, Orthodox Jews oppose abortion after day 40, with health-related exceptions, and Jewish reforms tend to allow greater freedom for abortion. There are decisions that often come up against the problem. The Talmud states that the fetus is not legally a person until he is born. The Torah contains the law that, "When people fight, and one of them encourages a pregnant woman, and the result of a miscarriage, but no other catastrophe, the responsible person will be fined... but if another catastrophe happens, the punishment will come to life (nefesh ) to live (nefesh). "(Exodus 21: 22-25). That is, causing a woman a miscarriage is a crime, but not a capital crime, because the fetus is not considered a person.

Jeremiah 1: 5 states that, "Before I formed you in the womb, I knew you, before you were born, I made you separate: I appointed you as a prophet to the nations." For some, this verse, when speaking specifically about Jeremiah, is an indication that God is aware of the identity of "developing an unborn human even before they enter the womb," or that for all men God has a plan that abortion may seem frustrating. Others say that this interpretation is not true, and that the verse is not related to personality or abortion, because Jeremiah affirms his prophetic status as distinctive and special.

Hebrew Bibles have some references to abortion; Exodus 21: 22-25 misplaced address by the actions of others, depicted as non-capital violations punishable by fines. Numbers in the Bible The Hebrews describe the trials of bitter water ( sotah ) to be administered by a priest to a wife whose husband thinks he is unfaithful. Some experts interpret the text as involving an abortifacient ingredient or which causes a miscarriage if the woman is pregnant with another boy. Bachelor of Rabbinical Arnold Ehrlich interprets an experiment in such a way that it ends well without danger if the woman is faithful, or with induced abortion: "fall embryo".

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Sikhism

Although the Sikh code of conduct is not directly related to abortion (or indeed many other bioethics problems), it is generally forbidden in Sikhism because it is said to interfere with God's creative work. Regardless of this theoretical point of view, abortion is not uncommon among the Sikh communities in India, and there is growing concern that female fetuses are being aborted due to cultural preferences for boys.

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Unitarian Universalism

The Unitarian Universalist Church strongly supports abortion rights. In 1978, the Universalist Association Unitarian passed a resolution stating, "... [the right] to choose contraception and abortion is an important aspect of the right to privacy, respect for human life, and the freedom of conscience of women and their families." The Association has issued earlier statements in 1963 and 1968 supporting the reform of restrictive abortion laws.

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Wicca

Despite the different views, most Wiccan consider abortion as a spiritual decision that should be free from state or politician interference.

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See also

• The abortion debate
• Abortion Law
• Religious view of birth control

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References

Source of the article : Wikipedia